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And that is why forgiveness is logically and psychologically related to hope.” As Rabbi Sacks says: “Because of forgiveness we are not condemned endlessly to replay the conflicts of the past. When a cycle of violence or hatred has been enduring, forgiveness can be the unexpected human response which has the potential to be transformative of a culture of conflict. Because even though one might have been personally assaulted, violated or hurt, he can still choose to transcend passive victimhood and become an autonomous agent of forgiveness and positive change.įorgiveness is the radical circuit breaker of violence. It is interesting to me to frame forgiveness as a human freedom. He cites Maimonides who rules that if a person does not apologise one is still “free to forgive.” The thoughts that I am going to share are largely based on ideas from Rabbi Lord Jonathan Sacks, the former chief Rabbi of the United Kingdom.
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Debbie Masel said, “Today Jews throughout the world stand together, barefooted, as their collective act of repentance opens the gates of heaven to flood the world with the light of forgiveness.” Yom Kippur is the day on which Moses descended Mt Sinai with the second set of tablets and the Jewish people were forgiven for the sin of worshiping the golden calf.
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So what is forgiveness? What, if anything, is unforgivable? And the central theme of this time is forgiveness. Here we are, gathered together in the holy of holies of Jewish time.